"Casting down imaginations, and every high thing that exalteth itself against the knowledge of God, and bringing into captivity every thought to the obedience of Christ" - 2 Corinthians 10:5 (KJV)

Thursday, December 3, 2015

Father of San Bernardino shooting suspect says shooter is “very religious” Muslim

Father of San Bernardino shooting suspect says shooter is “very religious” Muslim

Wednesday, December 2, 2015

Muslim cleric: Christians must pay the jizya or move out

Muslim cleric: Christians must pay the jizya or move out

Wednesday, November 11, 2015

Starbuck

I do not expect Starbucks to be Christian. Just like I do not expect ISIS to be Christian. However both are driven by anti-christian influences, which is not a world I wish to live in. Before you jump on me for comparing the two, stop and think about this: Nazism started out as a small movement, Theosophy started as a small movement, redefining marriage started as a small movement, ISIS started out as a small movement, and now the once greatest influence in the world, (the church), is becoming a small movement. "The only thing necessary for the triumph of evil is for good men to do nothing." - Edmund Burke So please do not criticize any Christian who can discern the wrong in what Starbucks is doing. It is a deliberate marketing of evil influence on the society we live in. Instead wake up and discern the anti-christian world around you and decide to make a change. A christian should not be upset because of Starbucks, they should be upset because of the influence that this and many other factors will have on our children; and that, the Christian should find intolerable.

Tuesday, September 15, 2015

Saturday, June 27, 2015

Friday, May 29, 2015

God Thoughts

People often don't think about God as they should. All of our opinions, ideas, and beliefs have a philosophical consequence that many of us ultimately ignore. God Thoughts is a blog about thinking through Biblical issues and doctrines. It is an attempt to get back to the basic truths of Christianity and defend the faith through logic.

Click on Posts or NewsFeed above to see the latest lessons and news that involve the Church of Christ.

The Biblical view of Atonement



There are three common theories of the Atonement. We will briefly review 2 of them and then look at the scriptures and the writings of the early church fathers for a better understanding.
1.  The Satisfaction Model
               The Satisfaction Model (Objective or Latin or Vicarious Atonement): This is the view that most Christians are very familiar with when it comes to the Doctrine of Atonement. According to this view, Jesus Christ provides propitiation for God’s judgment to reconcile sinners with God. The Objective atonement occurs in this model as to change God’s attitude toward sinners, as once we were God’s enemies. Vicarious atonement is the view within Satisfaction Model that Jesus is the substitutionary sacrifice who died in our place.
               This theory was first penned by Anslem, Archbishop of Canterbury in the 11th century. Essentially this theory of atonement was not the original understanding of the work of Christ from the early Church but instead was an extension of the medieval culture that Anselm lived in.
               In his book, Cur Deus Homo (Why God man?), Anselm seeks to understand the divine logic of the atonement. He is concerned about utilizing tools of logic and learning to articulate his faith (and I cannot argue with that necessity), he said “I do not seek to understand in order that I may believe, but I believe in order to understand.”
               A summary of Anselm’s argument in Cur Deus Homo
1.      The human race has offended God’s honor and therefore has incurred an infinite debt.
2.      It would be unfitting and unjust for God to accept humans as they are.
3.      Redemption requires repaying the infinite debt, which fallen humanity cannot do
4.      It is unfitting that no human being should attain the goal for which humanity was created.  Otherwise God would have pointlessly created humanity
5.      Therefore, in creating humanity, God freely obligated himself to complete his work in humanity
6.      Only God can repay the debt, humanity ought to repay it; therefore the one who does it must be both divine and human (that is, a God-man).
7.      In order to redeem those who fell through Adam’s sin, the God-man must be a descendant of Adam, not a new sort of creature or a human from another “race.”
8.      Since the God-man is a good greater than the evil of all sins, his voluntary death can make recompense for all sins if it is given for their remission

               Biblical Material in support of the Satisfaction Theory (Sampling)
1.      Isaiah 53:4-5 (KJV) "Surely he hath borne our griefs, and carried our sorrows: yet we did esteem him stricken, smitten of God, and afflicted. But he was wounded for our transgressions, he was bruised for our iniquities: the chastisement of our peace was upon him; and with his stripes we are healed."
2.      Mark 10:45 (KJV) For even the Son of man came not to be ministered unto, but to minister, and to give his life a ransom for many.
3.      John 1:29 (KJV) The next day John seeth Jesus coming unto him, and saith, Behold the Lamb of God, which taketh away the sin of the world."
4.      1 Peter 2:24 (KJV) Who his own self bare our sins in his own body on the tree, that we, being dead to sins, should live unto righteousness: by whose stripes ye were healed.
5.      1 John 2:2 (KJV) And he is the propitiation for our sins: and not for ours only, but also for the sins of the whole world.
6.      Isaiah 53:10 (KJV) Yet it pleased the LORD to bruise him; he hath put him to grief: when thou shalt make his soul an offering for sin, he shall see his seed, he shall prolong his days, and the pleasure of the LORD shall prosper in his hand.
7.      Colossians 1:19-20 (KJV) For it pleased the Father that in him should all fullness dwell; And, having made peace through the blood of his cross, by him to reconcile all things unto himself; by him, I say, whether they be things in earth, or things in heaven.
8.      Isaiah 53:6 (KJV)  All we like sheep have gone astray; we have turned everyone to his own way; and the LORD hath laid on him the iniquity of us all.
9.      Mark 10:45
10.   2 Cor 5:21

At first glance it would seem that Anselm was on to something. My only concerns are these:
1.      Is it scripturally accurate to elevate God’s honor above God’s willingness to forgive?
2.      Why is a compassionate and forgiving God considered unjust when He is willing to forgive?
3.      Is it an uncontested scriptural fact that man’s debt was to God and if so why would God pay himself? Is that a ransom?

2. The Penal-Substitution Theory:
               This view was formulated by the 16th century Reformers as an extension of Anselm's Satisfaction theory.
               Anselm's theory was believed correct in introducing the satisfaction aspect of Christ's work and its necessity; however the Reformers saw it as insufficient because it was referenced to God's honor rather than his justice and holiness and was worded more in terms of a commercial transaction than a penal substitution.
               This Reformed view says simply that Christ died for man, in man's place, taking his sins and bearing them for him. The bearing of man's sins takes the punishment for them and sets the believer free from the penal demands of the law. The righteousness of the law and the holiness of God are satisfied by this substitution.
               Is this correct? Many Muslims point out rather appropriately, God is punishing an innocent person. Is that morally good for God to do that?

3. The Classic (or Ransom) Model
               This theory is documented in the Writings of the early Church and reflect what was understood by those who spoke Greek, thought in Greek and lived at a time that was closer to the Apostles.
Did God forgive mankind their debt that was owed to God, or did someone pay it for us? The Satisfaction model simply states that God could not simply forgive our debt but rather teaches that Jesus paid the debt for us. So God, the Father did not forgive us our debt but received payment from someone else. The Satisfaction model therefore teaches that God is not merciful to us but must satisfy justice through payment. Also, how could God, under the satisfaction model, ever accuse mankind of sin seeing that God had received payment in full?               
               In Contrast, the Classical or Ransom Model teaches that God the Father actually forgave our debt. Which view is correct?  Matthew 18:21-27 - Forgiveness - Did the King forgive the Servants debt or did someone else pay the debt. If God cannot and will not simply forgive our sins due to the need for Justice, then why should we be under the same obligation to forgive others? The Bible specifically teaches that if we don't forgive others then He will not forgive us.
But if Jesus paid our debt, under the Satisfaction model, then how could the King rightful reinstate the servants debt in Matthew 18 when it had been paid in full? He could not because the debt was paid in full.
To whom was the debt or ransom paid?
The Satisfaction and Classical model teach that Christ was the ransom for our sins.
1.      Matthew 20:28 –ransom
2.      1 Tim 2:6 -ransom
               Under the satisfaction model the ransom was paid to the Father. When someone is kidnapped, to whom is the ransom paid? Under the Classical model the ransom was paid to Satan and not the Father. In the Garden, rather than to listen to God, Mankind chose Satan to be their master. As a result, the whole of mankind came into captivity under Satan and Death.
Psalm 68:18 (KJV) Thou hast ascended on high, thou hast led captivity captive: thou hast received gifts for men; yea, for the rebellious also, that the LORD God might dwell among them.
               Isaiah 49:21-25 (KJV) Then shalt thou say in thine heart, Who hath begotten me these, seeing I have lost my children, and am desolate, a captive, and removing to and fro? and who hath brought up these? Behold, I was left alone; these, where had they been? Thus saith the Lord GOD, Behold, I will lift up mine hand to the Gentiles, and set up my standard to the people: and they shall bring thy sons in their arms, and thy daughters shall be carried upon their shoulders. And kings shall be thy nursing fathers, and their queens thy nursing mothers: they shall bow down to thee with their face toward the earth, and lick up the dust of thy feet; and thou shalt know that I am the LORD: for they shall not be ashamed that wait for me. Shall the prey be taken from the mighty, or the lawful captive delivered? But thus saith the LORD, Even the captives of the mighty shall be taken away, and the prey of the terrible shall be delivered: for I will contend with him that contendeth with thee, and I will save thy children.
2 Timothy 2:25-26 (KJV) In meekness instructing those that oppose themselves; if God peradventure will give them repentance to the acknowledging of the truth; And that they may recover themselves out of the snare of the devil, who are taken captive by him at his will.
This is why Satan could offer Jesus all the kingdoms of the world, because they were his to give.

Matthew 4:8-9 (KJV) Again, the devil taketh him up into an exceeding high mountain, and sheweth him all the kingdoms of the world, and the glory of them; And saith unto him, All these things will I give thee, if thou wilt fall down and worship me.

2 Corinthians 4:2-5 (KJV) But have renounced the hidden things of dishonesty, not walking in craftiness, nor handling the word of God deceitfully; but by manifestation of the truth commending ourselves to every man's conscience in the sight of God. But if our gospel be hid, it is hid to them that are lost: In whom the god of this world hath blinded the minds of them which believe not, lest the light of the glorious gospel of Christ, who is the image of God, should shine unto them. For we preach not ourselves, but Christ Jesus the Lord; and ourselves your servants for Jesus' sake.

Satan was willing to release mankind if he could have the Son of God instead. The captivity means that Satan knew that God has proclaimed the judgment on him of the lake of fire. In order to counter this judgment, Satan made man a servant to him, knowing that God would need to Judge man differently. Therefore if Satan always controlled man in this manner, he would never enter the lake of fire, because he would be the controller of death through sin.
When Satan saw the coming of Christ, he was provided the opportunity to accept God as a payment for man's servitude to Satan. So Satan would have to release any man who freely wished to be released from his dominion because Christ paid that ransom. Satan believed that God would reconcile man in Hades, which He did with those who are on the paradise side of Hades, but He did not remain there. Satan believed that this was a win -win for both God and man. God gets to be reconciled with man and Satan remains on earth without the possibility of eternal judgment in the lake of fire.
Satan did not understand that because Jesus was not the seed of Adam and did not sin, death could not contain him because Hades was for those who sin only.
This is made evident with the ransom theory of atonement and no other theory of the blood atonement lays claim to this concept of paying Satan a ransom. The Bible specifically teaches that Jesus was a ransom. Does it make sense that when a child is kidnapped, that the parents pay themselves a ransom?
There are some that suggest that the ransom theory described God in an immoral light. That is to say that God "tricked" Satan and that would be an immoral act. Is it immoral for God to put all his enemies under his footstool? Do you presume that Satan had a choice in accepting this?
What Scriptures confirm this?  Let’s take a look: 

“Grace be to you and peace from God the Father, and from our Lord Jesus Christ, Who gave himself for our sins, that he might deliver us from this present evil world, according to the will of God and our Father:”  - Galatians 1:3-4 (KJV)
               Notice the word “deliver.” Were we delivered from the wrath of the Father or from the forces of Darkness? This scripture clearly says “this present evil world” so who is the god of this world?

“How God anointed Jesus of Nazareth with the Holy Ghost and with power: who went about doing good, and healing all that were oppressed of the devil; for God was with him.”  Acts 10:38 (KJV). 

               Now who was oppressing us? The devil that is Satan was oppressing us and that oppression was a form of captivity that Satan demanded recompense for.

“In meekness instructing those that oppose themselves; if God peradventure will give them repentance to the acknowledging of the truth; And that they may recover themselves out of the snare of the devil, who are taken captive by him at his will.”  2 Timothy 2:25-26 (KJV)

           This is why the scriptures refer to Christ’s atonement as mankind being purchased with the blood of Christ.

“Take heed therefore unto yourselves, and to all the flock, over the which the Holy Ghost hath made you overseers, to feed the church of God, which he hath purchased with his own blood.” Acts 20:28 (KJV)
Purchased?  Who did he purchase the church from, The Father? Does that make sense? Does it really make sense that the parents pay themselves when their children are kidnapped?

"Forasmuch then as the children are partakers of flesh and blood, he also himself likewise took part of the same; that through death he might destroy him that had the power of death, that is, the devil;" Hebrews 2:14 (KJV)

               Under the satisfaction model the penalty was paid to the Father but under the Classical Model the penalty of sin is death which is the natural consequence of sin and Satan ruled this world with his power of temptation and vice. Sin was more like a disease that no son of Adam could be cured of until Christ came.

               When reading the scriptures, it is very difficult at times to see a definitive understanding of which model of atonement is correct. The proponents of the satisfaction model look at the same scriptures as has been laid out her and use them to justify the satisfaction model. The determining factor is to use history as commentary. What did the early church believe about the working of Christ? Those who live closer to the time and culture of Christ have a unique perspective. A perspective that is untarnished from 2000 years of twisted human thinking.
               "But Christ is our redemption because we had become prisoners and needed ransoming.  I do not enquire as to His own redemption, for though He was tempted in all things as we are, He was without sin, and His enemies never reduced Him to captivity" - Oregin Volume 9, 318
               "This slain lamb has been made, according to certain hidden reasons, a purification of the whole world, for which, according to the Father's love to man, He submitted to death, purchasing us back by His own blood from him who had got us into his power, sold under sin.  And He who led this lamb to the slaughter was God in man, the great High-Priest, as he shows by the words: "No one taketh My life away from Me, but I lay it down of Myself.  I have power to lay it down, and I have power to take it again." - Oregin Volume 9, pg 377

               "He did indeed show Himself to be long-suffering in the matter of the correction of man and the probation of all, as I have already observed; and by means of the second man did He bind the strong man, and spoiled his goods,  and abolished death, vivifying that man who had been in a state of death. For as the first Adam became a vessel in his (Satan's) possession, whom he did also hold under his power, that is, by bringing sin on him iniquitously, and under colour of immortality entailing death upon him. For, while promising that they should be as gods, which was in no way possible for him to be, he wrought death in them: wherefore he who had led man captive, was justly captured in his turn by God; but man, who had been led captive, was loosed from the bonds of condemnation." - Irenaeus Volume 1, pg 456

               "We --who were but lately created by the only best and good Being, by Him also who has the gift of immortality, having been formed after His likeness (predestinated, according to the prescience of the Father, that we, who had as yet no existence, might come into being), and made the first-fruits of creation --have received, in the times known beforehand, [the blessings of salvation] according to the ministration of the Word, who is perfect in all things, as the mighty Word, and very man, who, redeeming us by His own blood in a manner consonant to reason, gave Himself as a redemption for those who had been led into captivity. And since the apostasy tyrannized over us unjustly, and, though we were by nature the property of the omnipotent God, alienated us contrary to nature, rendering us its own disciples, the Word of God, powerful in all things, and not defective with regard to His own justice, did righteously turn against that apostasy, and redeem from it His own property, not by violent means, as the [apostasy] had obtained dominion over us at the beginning, when it insatiably snatched away what was not its own, but by means of persuasion, as became a God of counsel, who does not use violent means to obtain what He desires; so that neither should justice be infringed upon, nor the ancient handiwork of God go to destruction. Since the Lord thus has redeemed us through His own blood, giving His soul for our souls, and His flesh for our flesh, [4452] and has also poured out the Spirit of the Father for the union and communion of God and man, imparting indeed God to men by means of the Spirit, and, on the other hand, attaching man to God by His own incarnation, and bestowing upon us at His coming immortality durably and truly, by means of communion with God,--all the doctrines of the heretics fall to ruin." - Irenaeus, Against Heresies: Book V , Volume 1, pg 527

“Ignatius replied, ‘I mean Him who crucified my sin, with him who was the inventor of it, [1410] and who has condemned [and cast down] all the deceit and malice of the devil under the feet of those who carry Him in their heart.’ – Ignatius, Volume 1, pg 129

               It would seem that at least the Ransom Theory of atonement is the original understanding of the scriptures.

Monday, April 20, 2015

Once Saved Always Saved?


Martin Luther wrote: “No sin can separate us from Him, even if we were to kill or commit adultery thousands of times each day. Do you think such an exalted Lamb paid merely a small price with a meager sacrifice for our sins?”[i]

            There is a specific result in our Christian community into which are children are raise by certain philosophical consequences to false theologies:
“The 2009 Collier Township shooting, also referred to as the 2009 Bridgeville LA Fitness shooting, was a murder-suicide that took place on August 4, 2009 in an LA Fitness health club in Collier Township, a suburb of Pittsburgh, Pennsylvania.

The attack resulted in four deaths, including that of the perpetrator who took his own life. Nine other people were injured. The fitness center is approximately 10 miles (16 km) south of Pittsburgh, in The Great Southern Shopping Center, a strip mall located near Bridgeville.”[ii]

            The murderer from the above story was a “Christian” man by the name of George Sodini. George was a 48 year old man who was trained in the “Right Attitude” Workshop whose teachings include the concept that “nice guys must die.”[iii]

            George was also a practicing Once saved always saved “Christian”. He wrote on his blog:
 “Soon I will see God and Jesus. At least that is what I was told. Eternal life does NOT depend on works. If it did, we will all be in hell. Christ paid for EVERY sin, so how can I or you be judged BY GOD for a sin when the penalty was ALREADY paid. People judge but that does not matter. I was reading the Bible and The Integrity of God beginning yesterday, because soon I will see them.”[iv]
            Dr. Robert Morey attempts to describe this doctrine in his book
While the Scriptures repeatedly warn us that it is possible for someone who professes to be saved to fall away from the faith (Heb. 6:4-6), this is in contrast to someone who actually possesses true salvation. The Apostle John tells us that a true believer cannot fall away.
[He goes on to cite 1 John 2:19, as his proof text for this doctrine]
They went out from us, but they did not really belong to us. For if they had belonged to us, they would have remained with us; but their going showed that none of them belonged to us. (1 John 2:19 NIV)[v]

            There are philosophical consequences to the “Once Saved always saved” doctrine that have have led to the perversion of cultures throught the ages. This is not the belief of the early church either. In fact, much of the understanding of salvational doctrine has become distorted since the times of the Apostles. Consider a few quotes from the early church Fathers:

“For he who keeps these shall be glorified in the kingdom of God; but he who chooses other things shall be destroyed with his works. On this account there will be a resurrection, on this account a retribution.” -- Barnabas circa 70 -- 130

“Take heed, beloved, lest his many kindnesses lead to the condemnation of us all. For thus it must be unless we walk worthy of him, and with one mind do those things which are good and well pleasing in his sight.” -- Clement of Rome, the first epistle of Clement, circa 96

“Let us therefore earnestly strive to be found in the number of those that wait for him, in order that we may share in his promised gifts. But how, beloved, shall this be done? If our understanding be fixed by faith towards God; if we earnestly seek the things which are pleasing and acceptable to him; if we do the things which are in harmony with his blameless will; and if we follow the way of truth, casting away from us all unrighteousness and iniquity, along with all covetousness, strife, evil practices, deceit, whispering, and evil speaking, all hatred of God, pride and haughtiness, vainglory and ambition. For they that do such things are hateful to God; and not only they that do them, but also those that take pleasure in them that do them.” - Clement of Rome, the first epistle of Clement, circa 96


“The tree is made manifest by its fruit. So those who profess themselves to be Christians will be recognized by their conduct.... It is better for a man to be silent and be a Christian, then to talk and not be one.” - Ignatius circa 105, page 55

“This, then, is our reward if we will confess him by whom we have been saved. But in what way will we confess him? We confess him by doing what he says, not transgressing his commandments, and by honoring him not only with our lips, but with all our heart and all our mind... Let us, then, not only call him Lord, for that will not save us. For he says, "not everyone who says to me, Lord, Lord, will be saved, but he that works righteousness." For that reason, brethren, let us confess him by our works, by loving one another.” - Second Clement circa 150 volume 7 page 518

“When we hear, "your faith is saved you," we do not understand him to say absolutely that those who have believed in any way whatever will be saved. For works must also follow. But it was to the Jews alone that he spoke this utterance. Those persons were Jews who kept the law and lived blamelessly. All they lacked was faith in the Lord. No one, then, can be a believer and at the same time be licentious.”  -- Clement of Alexandria, circa 195, volume 2, page 505.


[i] Letter From Luther to Melanchthon, Letter 99, 1 August 1521. Cited in :Bercot, David (2009-10-15). Will the Theologians Please Sit Down (p. 176). Scroll Publishing Co.. Kindle Edition.
[iii] Video, George Sodini at The Right Attitude Workshop Intro Part 1,  https://www.youtube.com/watch?v=9VDvZYcrq0o, Accessed: 03/28/2015
[iv] Blog of George Sodini. http://raincoaster.com/2009/08/05/ george-sodinis-blog-the-plan, 3 Sept 2009.Cited in: Bercot, David (2009-10-15). Will the Theologians Please Sit Down (p. 177). Scroll Publishing Co.. Kindle Edition.
[v] Ph. D. Dr Robert a. Morey, A Christian Student's Survival Guide,Xulon Press, 2010, pg 6

Saturday, April 18, 2015

Richard Dawkins - Mind Virus

How do you know what is good? In 2011, Richard Dawkins, made the statement that religion was like a virus (Richard Dawkins - Religion a Virus, https://www.youtube.com/watch?v=5rG9tUodfKU), or a “mind virus” as he puts it. Well for him to argue against religion, means that he believes in a correct pattern of thinking, one pattern that religious people are not following. What is interesting about this is that this atheist has no foundation for this in his worldview. How does he know wrong thinking from right thinking if he does not believe in an absolute standard of right and wrong?

Thursday, February 26, 2015

Angelology



“Blessed are those who watch for him. For they make themselves like the Angels, whom we call ‘watchers.’”
- Clement of Alexandria (circa 195)

 

Angelology

Some of the most powerful creatures in existence. Our imagination has not ceased to develop new ideas about them through the centuries though all of them cannot be true. The angels are a major decoration at Christmas every year and is the subject of countless works of art. They randomly appear at different narratives through the bible and have herald the coming of the Lord.
Angels do make appearances in other narratives in other cultures and nations in the history of the world. Many non-human figures found in hieroglyphics and artifacts may represent a corrupted form of angels. The Roman-Greco world embraced the concepts of many human looking divine creatures.
Angels make an appearance on the biblical stage in both the Old and New Testaments but who are they? What are their jobs? Where did they come from? Our society seems to make a big deal about them but not very many know the history behind them or have a universal doctrine about them.
It is important to note that the Bible gives us very little information about angels, therefore, we must be careful in the conclusions we draw but we do have a tremendous amount of evidence to look at from the Old and New Testament as well as the extra biblical materials. Up front I will say that the Bible is inspired and authoritative but this does not mean that some extra biblical material is not historically accurate. Some of these narratives are simply myth and others are hoaxes but we must examine them none the less.
First the Hebrew word for angel is mala'ak (מַלְאָךְ). According to Strong’s, it can mean ambassador, angel, king, or messenger depending on the context that it used with. It is usually referring to the heavenly being, however not always. [i] It is equivalent to the Greek word, angelos from which the English word “angel” is obviously derived. However, in both Hebrew and Greek, the term simply means "messenger" and was used for both God's messengers as well as those of a king or ruler on Earth.
       Three terms are found in the Old Testament for angel. These are probably better understood as species or classifications of Angels. Right now you may be saying to yourself, “three terms?” because you were only taught two. One may be controversial but it is fallacious to ignore it because it is controversial.  As we go through, there is an entire section for each of the species of angels for you to have an in depth look at them but here there will be a brief overview. The first species of angel is the Seraphim (שָׂרָף, singular Seraph). The name simply means flame, burning, or fiery serpent[ii] and in the bible it only shows up twice, both times in Isaiah, and both times in one chapter: Isaiah 6.
The second species is more common in the biblical writings, and is transliterated into English as "Cherub." In the bible, these angels are described as having a particularly unusual form. The most descriptive narrative on them appears in Ezekiel 1:4-28. Whether this is their normal appearance, it is difficult to say but probable. They reappear in Revelation in virtually the same form. And are most known by images on the old temple, because they were considered the guardians of the temple.
There is a possible third classification for Angels as well but this is not specifically biblical. I say this because the word in the bible is often used to in referring to idols. However it is possible that this meaning derived from an earlier understanding. This would be the word Teraphim. The etymology of this word is very difficult and has truly challenged scholars through the years. However it does seem probable that this word once referred to Angels that appeared in a human form and then became the idols worship by other pagan cultures. “Teraphim is a loan word from Hit tarpi(s), which “denotes a spirit which can on some occasions be regarded as protective and on other malevolent” and which is parallel in lexical texts to Akk sedu, ‘spirit, demon’”[iii]
Teraphim may refer to a classification of angel that appears completely human and we see in scripture many instances of people seeing angels but they did not know they were angels at first. These would be the Teraphim angels.
Now this Teraphim word has a great dark side to it. In ancient times this word came to be understood with child sacrifice in order to divine information from spirits. The ancient book of Jasher refers to this practice in great detail “And this is the manner of the images; in taking a man who is the first born and slaying him and taking the hair off his head, and taking salt and salting the head and anointing it in oil, then taking a small tablet of copper or a tablet of gold and writing the name upon it, and placing the tablet under his tongue, and taking the head with the tablet under the tongue and putting it in the house, and lighting up lights before it and bowing down to it. And at the time when they bow down to it, it speaketh to them in all matters that they ask of it, through the power of the name which is written in it.”[iv]
In many cultures of ancient times this became a regular practice and they people would place the corpses of the “teraphim” into the walls of their house so that regular communication with the spirit would be possible. “And Pharaoh rose up in the night, he and all his servants and all the Egyptians, and there was a great cry throughout Egypt in that night, for there was not a house in which there was not a corpse. Also the likenesses of the first born of Egypt, which were carved in the walls at their houses, were destroyed and fell to the ground. Even the bones of their first born who had died before this and whom they had buried in their houses, were raked up by the dogs of Egypt on that night and dragged before the Egyptians and cast before them.”[v]
Archaeological evidence for this practice has been found throughout the middle east and it was not restricted to first born sons in many instances. The skulls of young and old, male and female have been used in the differing religious rituals of the area.[vi]
Another term, and not a specific classification, that is generally thought to refer to angels, is translated "the sons of God". How to properly understand the term is a topic of great controversy, especially in Genesis 6:1-4, where the reader is told that the sons of God had sex with the daughters of men:
“And it came to pass, when men began to multiply on the face of the earth, and daughters were born unto them, that the sons of God saw the daughters of men that they were fair; and they took them wives of all which they chose. And the LORD said, My spirit shall not always strive with man, for that he also is flesh: yet his days shall be an hundred and twenty years. There were giants in the earth in those days; and also after that, when the sons of God came in unto the daughters of men, and they bare children to them, the same became mighty men which were of old, men of renown.”
Now this is highly contested among scholars today but there is only always one truth. So three possible explanations for this incident have been proposed among schools today. We will examine each one and determine the one that best fits with the ancient writings.


[i] See Genesis 32:6, Numbers 20:14 and Joshua 6:17 for alternate translations.
[ii] Strong's Talking Greek & Hebrew Dictionary. Strong's Number 8314
[iii] Karel van der Toorn, Bob Becking, Pieter Willem van der Horst, Dictionary of Deities and Demons in the Bible, Wm. B. Eerdmans Publishing, 1999,pg 845
[iv] Jasher 31:41
[v] Jasher 80:44-46
[vi] Michelle Bonogofsky, “Neoloithic plastered Skulls and Railroading Epistemologies,” The Bulletin of the American Schools of Oriental Research 331 (August 2003):  1-10