English: Samson destroys the temple (Photo credit: Wikipedia) |
Introduction
First it is important to explain
how the book of Judges fits into the Word of God. Among people today, there
seems to be a concession that what is written in the Word of God is part of the
will of God. Because of this misconception of the bible, many people discount
the bible altogether because some books such as Judges included subjects such
as idol worship along side of Yahweh worship and the willing giving of women
into a sexual and murderous environment.
The book of
Judges was not written to better explain how faithful people live in accordance
with the Word of God but just the opposite. The book is designed to show the
children of God how not to live. There is a circulating theme among all the
stories. First the children are faithful and all is well. Then the children
begin to slowly corrupt themselves against the Word of God. Finally the
children need a savior and God delivers.
When God
delivers this savior to the people of Israel, the reader should not
confuse the man or woman as a shining example perfection but just the opposite.
The “Judges” were the saviors that they deserved and not the savior they need.
In this method we see the necessity of Christ above any man that could bear the
title of Savior
Overview
Of course the exact timeline is
not known to us but the writing of this book is generally believed to be around
1390 b.c. to around 1050 b.c. The exact author is also unknown however it is
commonly believed that Judges was written by multiple authors through the years
of it history. There is a good amount of credibility to this because of the
different level of detail that are contained in the stories. Some stories have
great detail such as Samson and Gideon but others lack great details such as
Ehud.
These distinctions in the writings
should only increase the credibility of the book and not decrease its
credibility because it shows a progression through history by the adding of the
stories as they occurred as opposed to the idea that everything was simply
created later by a master revisionist.
Again the
reader should not be confused by the word “judge”. The Hebrew word used in this
book is shāphaṭ (שָׁפַט) which is a verb that denotes a
judicial function and also strongly implies punishment and vindication. The
book stands as an example of God judging both the nation that threatens Israel and Israel itself. The entire book has
a moral lesson on how wrong a godly society can become when society ignores the
Word of God.
Periods
|
Years
|
Ending about b.c.:
|
1. From the exodus to the passage of Jordan
|
40
|
1451
|
2. To the death of Joshua and the surviving elders
|
[40]
|
1411
|
3. Judgeship of Othniel
|
40
|
1371
|
4, 5. Judgeship of Ehud (Shamgar included)
|
80
|
1291
|
6. Judgeship of Deborah and Barak
|
40
|
1251
|
7. Judgeship of Gideon
|
40
|
1211
|
8, 9. Abimelech to Abdon, total
|
[80]
|
1131
|
10. Oppression of the Philistines, contemporary with the
judgeships of Eli, Samson (and Samuel?)
|
40
|
1091
|
11. Reign of Saul (including perhaps Samuel)
|
40
|
1051
|
12. Reign of David
|
40
|
1011
|
Total
|
480
|
Modern Day Similarities
The book is an example of God
hitting the “reset” button. The longsuffering Lord waits patiently for every
generation to follow Him willingly and faithfully til any society reaches a
point in their depravity that they cannot return. This fact is evident where
the bible records words such as “But in the fourth generation they shall come
hither again: for the iniquity of the Amorites is not yet full.” (Genesis 15:16
KJV).
When this
is understood by the reader it becomes easy to see the similarities of these
ancient societies and the modern times we live in. Remember that the Bible
teaches in principles and not always in direct executive order. When the
Israelites began to be corrupted it took hundreds of years and God remained
silent as they slowly corrupted themselves. In like manner our western
civilization is slowly replacing faith in God with faith in nature. We teach
evolution instead of creation even among orthodox churches. We make
Christianity a politically incorrect practice while Hollywood praises good witches and warlocks
as fictional heroes. Even today God has given us “Christian” leaders that we
deserve and not the leaders that we need.
So what was
the sins of the Amorites? Those sins are not mentioned in the book of Genesis,
nor are they mentioned specifically in the book of Judges. However the Bible is
not completely silent on this issue. The sins referred to are very important
especially for the modern day reader who does not want history to repeat
itself.
2
Kings 21:3-9 (KJV) provides us with the key to understanding this question
because it reflects back to the time of the Judges and compares it to their
current situation:
“For
he built up again the high places which Hezekiah his father had destroyed; and
he reared up altars for Baal, and made a grove, as did Ahab king of Israel; and
worshipped all the host of heaven, and served them. And he built altars in the
house of the LORD, of which the LORD said, In Jerusalem will I put my name. And
he built altars for all the host of heaven in the two courts of the house of
the LORD. And he made his son pass through the fire, and observed times, and
used enchantments, and dealt with familiar spirits and wizards: he wrought much
wickedness in the sight of the LORD, to provoke him to anger. And he set
a graven image of the grove that he had made in the house, of which the LORD
said to David, and to Solomon his son, In this house, and in Jerusalem, which I
have chosen out of all tribes of Israel, will I put my name for ever: Neither
will I make the feet of Israel move any more out of the land which I gave their
fathers; only if they will observe to do according to all that I have commanded
them, and according to all the law that my servant Moses commanded them. But
they hearkened not: and Manasseh seduced them to do more evil than did the
nations whom the LORD destroyed before the children of Israel.”
Sins such as sorcery and human
sacrifice are mentioned among the comparison of nations. We in our own time
should also be aware for there is nothing new under the sun.
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